Arcade Fire interview on Neon Bible
The
Arcade Fire's record label has been sending around a long interview with the
band conducted by the blog Radio
Free Canuckistan, so we figured we might as well reproduce here the most
interesting bits, now that their new album "Neon Bible" is out.
What is the difference in the mood for this album?
RICHARD REED PARRY: I feel like it is less manic than previously. It made me
nervous in some ways. You can be manic if you want, but you can only claw your
way out there for the first time once.
JEREMY GARA: Unless you fail, then you can do that for your entire career! We're
still figuring it out. I joined after the last record was made, but during the
touring, there was this attitude of: 'our life depends on this,' 'give it all
you got or die.' It wasn't discussed, but that's how it felt.
RÉGINE CHASSAGNE: "Windowsill" in the beginning was supposed
to be a very quiet, bare song, just Win, me, and a guitar. (laughs) I was listening
to it in mastering and thought, 'What happened?' The ending is so big. I think
it's just what we do by default.
For "Intervention" and "My Body is a Cage," was it important
to get a real pipe organ and not just a synth?
RÉGINE CHASSAGNE: It's so rare you get to hear real pipe organ outside
of a classical context. It's such a powerful instrument.
WIN BUTLER: It's really aggressive, especially when the stops are all opened
up. The first time I heard Régine play it like that, it struck me how
biting the sound was. I'd never heard it used in a different context before.
RÉGINE CHASSAGNE: My friend was taking care of a church in Montreal that
was about to be sold. He invited a bunch of people to an art exhibition while
he had the place. I went there and played the organ at two in the morning. I
pulled out all the stops and started playing, and it was so big and physical.
When I stopped, there was 20 or 30 seconds of reverb with all the crazy harmonics.
It was so loud, that in the middle I thought I'd started the bells by mistake.
'Oh no, it's two in the morning!' It's a very special instrument. It's a mechanical
synthesizer, an ancestor of the synth.
You've worked a lot in churches recently - what appeals to you about working
and playing in them?
RÉGINE CHASSAGNE: It is funny that they get turned into condos where
no one speaks to their neighbour. Nobody even knows who lives next door!
WIN BUTLER: It was mostly about the pipe organ. For our studio, a lot of small
churches are designed with acoustics in mind, so that you can speak without
a microphone and people can hear you. And having a space where you can spread
out and work in is good.
RICHARD REED PARRY: Win and Régine had talked about finding a church
to live in, and then they found this one and figured it would make a great studio.
It's cool to be in a building that has a history to it, as opposed to studios
that are just studios. Oddly enough, those just feel like studios. 'There's
the photo of Mick Jagger on the wall. There's a photo of a young Rod Stewart.
Isn't that nice-all that's ever happened here is people making rock records.'
Or you can find somewhere that has a bit more life.
Did you know what kind of sound you were going for Neon Bible?
WIN BUTLER: It was important that we weren't just polishing this rough thing
into something smooth. A lot of the time was working for a couple of weeks,
then taking a couple of weeks off. We used to play live while we were writing
songs, and develop arrangements over time. This time, a song like "The
Well and the Lighthouse" was recorded on the day we figured out how to
play it. We played it a bunch of times, and got it so that it was exciting to
us, and played it the best we could, and that was it. We tried to keep the core
of a weird little song.
RÉGINE CHASSAGNE: You keep the energy, also. You could make everything
exactly how theoretically it has to go, but that takes the soul out of it. For
me, there's always this balance between two absolutes: the intellectual absolute,
where you have to think about this arrangement where it will be this and nothing
else; and the other absolute, which is completely spontaneous-'now, I've got
it, don't even think about it.' I try to take the best out of each method.
How much more did this cost than Funeral?
WIN BUTLER: I don't really know. Definitely more. A lot of it was investing
in the studio. We paid a lot of people after the fact for Funeral, because we
didn't have any money at the time. You always make the most of what you have.
It's important for us to have genuine freedom to realise stuff we want to do.
A lot of the bands that are models for us have been able to do that: do some
crazy shit when they want to, but not get into that radio world, where you need
hits and you're only thinking of that and spending money on nothing.
Tell me the story of the Budapest orchestra. Were any of you actually there?
RÉGINE CHASSAGNE: Owen [Pallett, occasional touring violinist] and I
wrote the arrangements. It was very intense, because it was in a very short
time. I went there with Win and we recorded the songs.
WIN BUTLER: I knew that Régine had always wanted to do orchestral stuff,
so it was important to me to find a way to make it happen. Arvo Part's son is
a recording engineer, and he helped with the sessions. He's our age, but he's
been around the classical world his whole life. He knew the studios in Budapest
and set up the conductor and helped make it happen. Those were by far the hardest
songs to mix. We didn't want it to sound like Arcade Fire with the Walt Disney
orchestra on top. It's just a bit grander than what we can do on our own. For
"Black Mirror" and "No Cars" in particular, those songs
were conceived with orchestral stuff in mind.
Was there a change in the approach to vocals?
WIN BUTLER: Before this record, I've always sung about an octave above my range.
Kind of on purpose. "Tunnels" and "Power Out" are definitely
too high for my natural singing voice, but for what the songs are about it kind
of made sense. This record is definitely the lower end of my voice. "Neon
Bible" has the lowest notes I can sing. "Intervention" is pretty
low. Singing "Keep the Car Running" feels so good, because it's the
only song we have that's exactly in my range. It doesn't hurt to sing. I can
sing as loud as I want. There's more songs in that range.
There's lots of apocalyptic imagery on the record, and some of it is obviously
drawn from headlines, but were there any specific personal encounters that inspired
anything on this record?
WIN BUTLER: When we went to Brazil for the first time, we were staying in Sao
Paulo and driving through these slums, miles and miles of shanty towns, and
then pulling up to the Hyatt Regency where we were staying, which was a big
compound with barbed wire and a guard and stuff. Not being able to go outside
because they tell you that they'll kill you to steal your wallett-it was a very
strange experience. That was the beginning of the idea for "Black Wave."
Where did the title Neon Bible come from? Was it at all related to the John
Kennedy Toole novel?
WIN BUTLER: It's a physical thing you see from time to time, a neon sign on
a church. I thought of the name a while ago, and then read the book and thought,
"Oh, too bad I can't use that." But as the record went on, I knew
it was the title of the record. I'd thought of it as an idea, and then I read
his other book, Confederacy of Dunces, and then heard reference to this book.
It was more inspiring to me that a 16-year old wrote a book that isn't the best
book in the world but deals with some interesting themes. The idea of a 16-year
old writing a novel-instead of watching TV and doing whatever 16-year olds do-is
pretty inspiring.
RICHARD REED PARRY: It's also about blind consumerism. Not in a direct way,
but I feel like that's there: humans living in the world as consumers, as participants,
how people choose to be in the world and react to the world and treat the world.
JEREMY GARA: That ties into the Red Campaign as well, if you want to take it
further. That's the only thing we've said yes to all year. It's the only thing
that admits to the blatant consumerism of North America. So let's tap into that
for good, or at least try, instead of pretending that's not the way responsible
people are. [Arcade Fire licensed the song "Rebellion (Lies)" to the
Red Campaign during Christmas 2006, which raised funds for African AIDS relief
through a dollar taken from every purchase at select clothing retailers.]
What about what Neon Bible says about religion?
WIN BUTLER: There's definitely an aspect of religion always combining with culture
and becoming a third thing. Where it gets weird is when people mistake the culture
for religion, and vice versa: these deeply held beliefs that are partially cultural
artifacts, the idea that every line in the Bible is supposed to apply to some
real thing in your life. There's a lot to chew on in the Bible, and to think
of it as one coherent whole that's telling you one specific thing, like it's
some kind of manual on how to live-I don't see how you can read that and get
that out of it. There is some advice in there, but it's way more varied than
that.
You had a lot of endorsements from people you respected: David Byrne, David
Bowie, Bruce Springsteen. Did they pass on any advice you took to heart?
WIN BUTLER: It's cool to see where people are later in their careers, and how
they've done it. Not necessarily as a model. Very often you meet rock dudes
who make rock music and they're mentally retarded. So meeting people who have
real lives and who are interesting
RÉGINE CHASSAGNE: And they're connected to the world.
WIN BUTLER: They're not in la-la land. It's good to see.
JEREMY GARA: David Byrne sent us a detailed email once, which was not so much
advice, but how he felt about the situation we were in.
RICHARD REED PARRY: Which was as much about the modern music world as it was
about us. I think he put an identical thing up afterwards on his blog. It basically
said, "If a band can do what they do and be happy doing it and get a mild
income out of it, then is the music industry needed? Are big recording budgets
needed? Are big studios needed?" It was interesting.
This is the part where Win whines about being famous...
WIN BUTLER: It's kind of a bummer to not be able to play more live without it
being a big thing. There was a point when I was writing in my online journal
quite a bit, until I realised that I was basically just writing for Pitchfork
and NME. I might as well be doing that directly. There was a good six months
that was frustrating, because it was coming across like I was trying to build
up some hype for the album. I'd say, 'We did this.' And within minutes, those
sites would be like, 'They did this!' Not that I'm perusing the internet all
the time-I try not to think about it at all-but it bounces back at you. I think
our approach is definitely centered around the live show. I'm just excited to
get these songs sounding good enough to play in front of people. I think that's
our strongest point. The rest takes care of itself. You can get away with being
a shitty live band and still have people buy your records, but it's much more
inspiring to me to make the live thing really good and not to think about the
radio too much.
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